There is something I am extremely passionate about… something I quit my job last year for and packed my car up and moved to Detroit in one day for… something I spend 80+ hours a week on to make a success… something that is my life until 2011: Bilal’s Stand
Bilal’s Stand, (in case you haven’t heard), is a seriously good Sundance-accepted award-winning film by a young, talented Muslim, Sultan Sharrief. Sultan is a close friend of mine and after he got into Sundance and realized this movie could go somewhere, he asked me to come out and join him as his business manager. After reflecting and praying on it, I decided to go for it. Why? Because I realized the best way to counter the rising tide of Islamaphobia was to be found in media – in Muslims gaining control of how we define ourselves and how Islam is perceived by the masses through the television and movies they see.
The Graduate Certificate in Islamic Chaplaincy is designed to provide Muslim religious leaders and chaplains with basic skills in pastoral care, arts of ministry, theology and ethics, dialogue and interfaith relations needed to serve as chaplains in a variety of settings. The areas of knowledge and skill acquisition provided by the 24-credit graduate certificate are:
the responsibilities of Muslim chaplains/religious leaders surrounding life events such as birth, death, marriage, and loss
the rituals surroundings these same life events
examination of Islamic law, which undergirds all Islamic rituals and includes ethics and morality
the application of Islamic law to daily life
exposure to and understanding of chaplaincy skills in multi-faith settings
understanding of faith traditions other than one’s own
WALLINGFORD — Wearing a black kufi cap, smiling freely, enjoying supper and casual conversation with six students, J. Ibrahim Long easily blends into the scene in the historic Hill House dining hall at Choate Rosemary Hall.
To the untrained eye, he might look like a student or adviser to the primarily international students. But the 28year-old master’s candidate at Hartford Seminary is the school’s first Muslim chaplain. For years, leaders from faiths including Judaism, Christianity and Buddhism have tended to the spiritual needs of students, but this marks the first year that Choate’s Muslim population— representing the Sunni and Shiite sects — has been larger than just a few students.
Framed descriptions of Judaism, Buddhism, Hinduism, Christianity and Islam hang from the walls inside a common room that bears trustee Bill Spears’ name and is used for moral and spiritual purposes, as Spears desired. After weekly informal dinner meetings, the newly formed Muslim Student Association, with a membership of 13, heads to the multi-purpose space to pray, discuss the Qur’an and what it means to be a Muslim in America, and plan interfaith events.
“It’s not my job to actually force anyone to go either way, but to actually respond,” said Long, a California native and convert to Islam, on promoting religious views.
The new association and chaplain are part of the school’s response to a changing international population. Several religious officials have called the move proactive and forward thinking, in line with universities such as Yale, Princeton and Duke, which have all recently hired Muslim chaplains, graduates of Hartford Seminary’s program.“We have more and more international students who do not come from Asia,” said Stephen Farrell, Choate’s dean of faculty. “Twenty-five to 30 years ago, almost all of them were Asian students. But we’ve really moved into the Middle East and Africa.” International students make up 14 percent of Choate’s 850 students.
Students from as far away as Saudi Arabia, Kenya and Malaysia reached out to the Rev. Marc Trister, the school’s Protestant chaplain and head of campus ministries, early in the school year. Trister led the group to Hartford, where it met with Mumina Kowalski, assistant director of the Islamic chaplaincy program.
After several interviews, Long, a first-year master’s degree candidate in Islamic studies and Muslim-Christian relations seemed to be the perfect fit. His youth and way of coming to the religion likely play a role in his ease with the diverse group. “Everybody agreed that this was an important step for the school to make,” Trister said.